Obedient to the Lord of wrongdoers
This salafush principles taught by the pious, the Ahlus Sunnah wal Jama'ah, by those who pursue the path of the Companions. They still obey the rulers and obedient to the commands for doing good and are ordered in a (good) and not the sinners. Obedience is still there, even though they are the rulers who ruled the wrongdoers, who may often miserable people. Obedience is still there even though the authorities are doing kezhaliman by raising fuel prices for example.
Reflect on the following hadith of the Prophet sallallaahu 'alaihi wa sallam as if it is to say his last advice. From Abu Najih, Al 'Irbadh bin Sariyah radi' anhu, he said, "the Prophet sallallaahu 'alaihi wa sallam advised us with one piece of advice that makes the thrill and tears". We (the companions) said, "O Messenger of Allah, as if that advice is the advice of people who will split up, so give us a will." Prophet sallallaahu 'alaihi wa sallam said,
أوصيكم بتقوى الله والسمع والطاعة وإن عبد حبشى
"I will give it to you to stay devoted to Allah 'Azza wa Jalla, although still hear and obey the rule you are a slave (slave) of Habashah" (Narrated by Abu Dawud no. 4607 and Tirmidhi no. 2676. Tirmidhi said that the hadith is hasan saheeh).
As mentioned by Ibn Rajab, some scholars say that the mention of slaves Habashah in the above hadith is just permisalan only, but may not actually be the leader of a slave (See Jaami'ul 'Uloom wal Hikam, 2: 120). That is, although a slave to be a leader, we remain obedient.
Traditions relating zhalim authorities are still obliged to obey the following hadith.
يكون بعدى أئمة لا يهتدون بهداى ولا يستنون بسنتى وسيقوم فيهم رجال قلوبهم قلوب الشياطين فى جثمان إنس ». قال قلت كيف أصنع يا رسول الله إن أدركت ذلك قال «تسمع وتطيع للأمير وإن ضرب ظهرك وأخذ مالك فاسمع وأطع».
"Later, after I will have a leader who does not get petunjukku (in science, pen) and did not implement sunnahku (in charity, pen). There will be in their midst those whose hearts are the hearts of demons, but his body is the body of man. "
Because the reward is just not up to, even the heaven, how can it be said that patience has its limits.
If we do not have waited upon the decision of the authorities, we will lose the great reward of heaven for people who want to be patient. Remember God's promise,
إنما يوفى الصابرون أجرهم بغير حساب
"Those who are patient, the reward for them is without reckoning (infinity)" (Surah Az Zumar: 10).
Al Auza'i said that the reward can not be mixed and weighed. Ibn Juraij said that the reward for those who are patient can not be counted at all, but he will be given extra from it. That is, their reward is infinite. As Sudi said that while the reward of the patient is heaven (See Tafseer Al Qur'an Al 'Azhim, Ibn Kathir, 7: 89).
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